Commentary: Evil of racism requires our response
Marchers rally Sept. 20 in Washington to
show support for six African-American students following a series of
racially charged incidents at Jena (La.) High School.
A UMNS photo by John Coleman.
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A UMNS Commentary
By Erin Hawkins*
Sept. 21, 2007
Erin Hawkins
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Staff members of the United Methodist Commission on Religion and Race
join other United Methodists and people of faith in calling for equal
justice and healing from the racial crisis in Jena, La., where six
African-American teenagers face charges for allegedly beating a white
youth at school. And yet, we know that both justice and healing will be
hard to come by.
As tens of thousands of protesters marched on Sept. 20 in Jena and
elsewhere around the nation, we were encouraged by the outpouring of
public response. Many wore black to signify the racial injustices black
people too often suffer in communities, courtrooms and correctional
institutions across this land. Their protests, some have said, could
spark a new, 21st century, media-savvy, civil rights movement to
challenge widespread unfairness in the U.S. judicial system.
There have been several alarming racial incidents and inequities
reported in this local controversy, born of years of separation and
enmity between black and white students. About a year ago, a black
student asked to sit under a tree on campus where only whites usually
gathered. The next morning three white students had hung nooses from the
tree, sending a message that recalled the painful history of lynching,
when black people were hung from trees, mutilated and set afire to
humiliate and intimidate the black community. The three boys received
three days of in-school suspension for committing what one administrator
called "an adolescent prank."
When black students protested, the annoyed white district attorney
reportedly warned them, "I can take away your lives with a stroke of my
pen." A series of violent incidents followed months later: arson that
severely damaged the school; an attack on a black student who tried to
attend an all-white party; a confrontation between a white man who
brandished a shotgun and several black students who took his weapon and
were later arrested and charged with theft; and finally the assault on a
white student who reportedly taunted his attackers and suffered a
concussion, but was treated and released from the hospital a few hours
later. His alleged attackers are the six black youths now facing trials
for aggravated assault and conspiracy.
The phenomenal attention and response to this crisis in a tiny
sawmill town of less than 3,000 people, 350 of them African American,
proves many activists are heeding Dr. Martin Luther King Jr.'s
admonition that, "Injustice anywhere is a threat to justice everywhere."
Perhaps they are mindful, too, of Jesus' call to visit and demand
justice for even "the least of these," including those who are in
prison.
We know that racism is still a prevalent evil in communities,
schools, workplaces, institutions and yes, even churches, throughout the
United States. Its often conspiratorial perversions are usually subtle,
even hidden. But when they are as flagrant as the injustice faced by
these black students in Jena, we are compelled to respond en masse in
nonviolent protest, information-sharing, coalition-building, public and
private lobbying, petitions, letter-writing, voter registration, and
continuous use of the most potent response to evil there is: individual
and collective prayer that invokes our God to give us that which we too
often fail to give each other: justice and mercy.
We know that everyone who violated laws and harmed others in these
incidents should face justice, but it should be equal justice that
punishes violence and intimidation with equal severity. Those who
dismiss the hanging of nooses as a mere prank or don't understand the
still lingering horror and pain of that heinous symbol help perpetuate
the insensitivity and lack of compassion that often fuels schisms
between races and ethnic groups.
We are encouraged that Louisiana Area Bishop William Hutchinson has
met with religious leaders in Jena, and that the Rev. Lyndle Bullard,
pastor of predominantly white Nolley Memorial United Methodist Church
there, is reportedly involved in efforts to bring compassion and healing
to the divisive situation. We're also appreciative that the Rev.
Darlene Moore, pastor of Camphor United Methodist Church in Baton Rouge,
took Louisiana State University students with her to the Jena rally.
It is important that young people of all races are paying attention
and responding to this controversy. Many of them have experienced
racism, violence, threats and unfair punishment from authorities. Some
can relate to what has happened to their peers in Jena. Some fear it
could happen to them.
I grieve for the white youth who was beaten unconscious and probably
scarred emotionally by that incident. I grieve no less for the blind
racial hatred he and others suffer from and the expression of that
hatred which may have provoked the attack on him. I grieve also for
those black young men — and so many others like them — whose outbursts
of anger and hatred are roiled by the constant racism they must endure
and whose fragile lives now hang upon the unbalanced scales of a flawed
judicial system like so many nooses hanging from a fruitless tree.
As the marchers return to their homes, campuses, jobs and
communities, we as a church must remain concerned and watchful of what
happens from here on, not only in Jena but across this hurting nation.
We must be watchful and prayerful that God will look upon our
conflict-ridden lives and relationships with grace and will call us to
engage in more concerted, faithful actions like those of the Sept. 20
protests, so that together we might witness the miracles of justice,
peace and healing we so desperately seek.
*Hawkins is the top staff executive of the United Methodist Commission on Religion and Race.
News media contact: Linda Green, Nashville, Tenn., (615) 742-5470 or newsdesk@umcom.org.
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Resources
Women's Divison
Commission on Religion and Race
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