World Methodist leaders adopt statement on witness to Muslims

Sept. 24, 2004

A UMNS photo by Mike DuBose The Revs. H. Eddie Fox (right) and Maxie Dunnam sing a hymn during the opening worship of the World Methodist Council's executive meeting in Port Elizabeth, South Africa.

The council’s executive committee adopted the document, "Wesleyan/Methodist Witness in Christian and Islamic Cultures," on the final day of a Sept. 15-18 meeting in Port Elizabeth.

"This is truly a world document, signed by 16 regional secretaries and staff of World Evangelism," said the Rev. H. Eddie Fox, director of World Methodist Evangelism, after the document was approved. "This is a clear call to bear witness to Jesus Christ, graciously." The council’s World Methodist Evangelism Division brought the paper to the committee.

The statement recognizes the similarities and distinctions between the Quran and the Bible, said the Rev. Maxie Dunnam, a member of the World Evangelism Division. "We as Christians must present a distinct witness to Christian faith, knowing there are clear differences between our faiths.

"We are hoping to help people who want to be in dialogue with Muslims but especially to help people who are in places where there are Muslim and Christian tensions."

In the statement, the committee addressed the history of those tensions and urged people of both faiths to "reject the use of Christianity and Islam for the abuse and enslavement" of others. "The Quran and the Bible call us to honor and respect all people, to submit to the will of God in all things, and to bring about a just and peaceful society in which love and tolerance overcome hate and fear," the committee said.

A UMNS photo by Mike DuBose Members and guests of the World Methodist Council enter St. John's Methodist Church in Port Elizabeth, South Africa.

The Rev. Larry D. Pickens, top staff executive of the United Methodist Commission on Christian Unity and Interreligious Concerns, said the statement "begins an opportunity for the World Methodist Council to open some doors for dialogue with Muslims."

"It is a forward statement," he said. "It shows there is some intention on the part of the World Methodist Council to address an issue that is in the minds of many Methodist Christians."

During the debate about the paper, questions were raised about whether or not anyone from the Muslim faith had been on the team that drafted the document. Dunnam said several people on the team had "studied and worked with Muslims extensively," and he did not believe it was appropriate to present the paper to anyone of the Muslim faith for critique.

"If we have made any untrue statements about the Muslim faith, then that is what we need to be judged on," he said.

"As Christians and Muslims interact today, it is essential these two groups come together in a spirit of peace and cooperation," Pickens said. "This statement helps move in that direction."

*Gilbert is a United Methodist News Service news writer.

News media contact: Kathy L. Gilbert, Nashville, Tenn., (615) 742-5470 or newsdesk@umcom.org.

The full text of the statement follows:

The world’s two largest religions, Christianity and Islam, are today perceived by many people to be on a collision course, as a result of militant religious fundamentalism and aggressive secular militarism.

As Wesleyan/Methodist Christians, we believe that Christ Jesus is the Lord of creation and history and the Savior of the world. As followers of Jesus, we believe in the rule of love, the worth of all persons, tolerance of others and his vision of a kingdom of peace. As a consequence, we respect much of what we witness in Islam. We share Islam’s strong emphasis on prayer and fasting, the call for the pursuit of personal holiness, and the focus on charity and the dignity of every human being. We are aware that Islam, like Christianity, is expressed in many different ways in different cultures. We recognize the faithfulness of most Muslims as they seek to live lives committed to Allah and free from the perversions of this world. We also appreciate the many great contributions of Islamic culture that have benefited humankind.

We are keenly aware that Muslims have been abused, oppressed, humiliated, and enslaved by the political, economic, and military forces of Western nations and that, even though these nations have functioned primarily as secular entities, they have been associated with the Christian community. Further, we clearly acknowledge that the abuses of Muslims by Westerners connected with the Medieval Crusades, the imperial colonialism of the Eighteenth and Nineteenth Centuries, and the militarism of the Twentieth and Twenty-First Centuries have often been driven more by greed, self-preservation, and a distorted interpretation of the Christian faith than by the peaceful and loving commandments of our Lord and Savior Jesus Christ. For these abuses by the Christian community, we seek the forgiveness of Islamic people throughout the world.

We are also aware that Christians were abused and enslaved by force in the establishment of the Islamic Empires. As disciples of Jesus Christ, we abhor the terrorism of militant Islam and the militarism of Western governments that are escalating in a tragically violent spiral causing immense suffering, fear and grief throughout the world. We join with peace loving persons of both faiths to reject the use of Christianity and Islam for the abuse and enslavement of persons. The Qur’an and the Bible call us to honor and respect all people, to submit to the will of God in all things and to bring about a just and peaceful society in which love and tolerance overcome hate and fear.

Aggression against people or nations, for any reason other than self-defense or the defense of others, is in conflict with the teachings of Christianity and Islam, in both the New Testament and the Qur’an. We call on all Christians and Muslims to bring an end to the cycle of hatred and violence threatening all persons and creation.

Even though we recognize and affirm some similarities between Islam and Christianity and between the Qur’an and the Bible, we believe the distinctions between us are significant.

We believe that God calls us to affirm the dignity and wholeness of every human being, and we respect the right of all persons to worship God in the way that is most meaningful to them. Therefore, we hope and pray that governments will not impose laws that infringe on the religious rights of their citizens. We affirm that if it is acceptable to build Mosques in Christian cultures, it should also be acceptable to build Christian Churches in Islamic cultures. As Christians, we also believe that we are called to share God’s love, forgiveness, and gracious action in the person of Jesus Christ with everyone.

Christians seek to live in a world community that is shaped by the reign of God, and we pray for and expect the kingdom of God, righteousness, peace and love to come on earth as it is in heaven.

Therefore, all Wesleyan/Methodist Christians are called by God, first, to lovingly accept Muslim brothers and sisters as persons of faith; second, to stand firm against violence and hatred in all its forms; third, to stand with persons who are being persecuted and are suffering for their faith; and fourth, trusting in the power and guidance of the Holy Spirit, to share with all persons, including Muslims, the love and grace of our Lord Jesus Christ through our words, deeds and signs by the power of the Holy Spirit, and invite them into life-changing relationships with God through Christ

Adopted by Executive Committee of the World Methodist Council
Port Elizabeth, South Africa
September 18, 2004

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