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Editor’s note: UMNS first profiled Glen Fisher, a
modern-day shepherd, in 2010. The Texas drought has taken its toll this
year on his ranch. Because of a lack of feed, he has sold 75 percent of
his cattle and about 60 percent of his sheep to ranchers elsewhere with
greener pastures. But with the approach of Christmas, Fisher sees
reasons for hope. The past few weeks have brought much-needed rain to
his southwest Texas community, and this season of birth is bringing the
welcome addition of lambs. “I keep telling people that I guess that the
Lord doesn’t want me to be a rancher anymore, but he hasn’t told me what
to do yet. So I keep listening,” Fisher said.
A UMNS Feature
By Heather Hahn*
1:00 P.M. EST December 23, 2010
Modern-day shepherd Glen Fisher keeps a watchful eye on his flock. Photos courtesy of the American Sheep Industry Association.
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"Nearby shepherds were living in the fields, guarding their sheep at night. The Lord’s angel stood before them, the Lord's glory shone around the, and they were terrified." (Luke 2:8-9, Common English Bible)
Each Christmas Eve when he hears the familiar account of the
shepherds’ angelic visit, Glen Fisher has good reason to sit up a
little straighter in his pew.
The United Methodist has herded sheep for more than 30 years on his
ranch near Sonora in southwest Texas, and he is a respected leader in
his profession. In January, Fisher will complete his two-year term as
president of the American Sheep Industry Association, the national organization that represents the 82,000 sheep producers in the United States.
Sheep remain an integral part of U.S. agriculture. Farm flocks are
raised in all 50 states, providing wool for mills as far away as China
and meat for dinner tables closer to home. Fisher’s home state of Texas
has the nation’s largest share of the industry, with more than 10
percent of the nation’s sheep producers and some 830,000 sheep and
lambs as of this past January.
But Fisher, 63, takes special delight in being part of a profession
referenced throughout the Bible and knowing that shepherds like him
were among the first to hear the good news of Christ’s birth.
“I’m quite proud that even today all the Christians in the world know about shepherds and their sheep,” he says.
A baby lamb nurses under the shelter of a mother ewe in a rustic barn. Fisher said sheep are good mothers.
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"The angel said, 'Don’t be afraid! Look! I bring good
news to you — wonderful, joyous news for all people. Your savior is born
today in David’s city. He is Christ the Lord.'" (Luke 2:10-11)
Fisher’s work does not quite fit the standard Christmas
greeting-card image of shepherds calmly caring for flocks with a
shepherd’s crook and staff as their only tools.
These days, Fisher tends his flock of 1,800 ewes and about 60 rams
with a big blue Ford pickup, a feed buggy and the help of two
ranch-hands.
He mainly checks to make sure his livestock, which also includes
cattle and goats, have enough water and feed in their concrete troughs.
It is dusty and time-intensive work. Even with the feed buggy, it
takes a man two days to feed all the livestock on his property. The
feed troughs typically need refilling every 10 days.
He also checks the condition of the pasture, sees if any fences need
mending and looks for the tracks and droppings of any potential
predators.
Many people characterize sheep as dumb, but Fisher says that’s not
entirely true. He has seen sheep fight off coyotes to protect their
young. Ewes can always identify their lambs by the sound of their
“bahs.”
“They are pretty smart animals,” he explains. “But there are times
when they can try your religion. When you are trying to get them into a
pen and they just stare at you, you get mad and say the words you
shouldn’t.”
His big worry, for now, is the drought that has parched his
community since late September. December is Fisher’s lambing season,
and seeing the lambs play and climb is usually his favorite part of the
job. However, he now has more mouths to feed and thirsts to quench. The
dry weather means he has to spend more money on feed.
So, lately, he has spent a lot of his time praying for relief. “I
try to remind the Lord every day if he wants me to be a good shepherd, I
need a little help here with a little rain,” he says.
He does not watch his flocks by night. He has metal pens to help
keep the sheep safe. Still, he can identify with the frightened
shepherds of Luke.
“They cared for their sheep because the sheep took care of them,” he says.
Fisher speculates that maybe God chose the shepherds for the special
birth announcement to show that God cares for people just as much as a
shepherd cares for his sheep.
"Suddenly a great assembly of the heavenly forces was
with the angel praising God. They said, 'Glory to God in heaven, and on
earth peace among those whom he favors.'" (Luke 2:13-14)
In Jesus’ day, shepherds were not generally on the guest list to see a newborn king.
Their work, however, was essential. Sheep were important sources of
milk, meat and wool, and were also an essential part of Jewish worship
at the temple in Jerusalem.
Nevertheless, shepherding itself was a dirty and at times lonely
job, United Methodist scholars point out. Shepherds were peasants who
could not support themselves from the land and had to work as hired
hands.
“In fact, many would have regarded shepherds as ritually unclean,
especially if they were involved not only in wool gathering, but in
slaughtering animals and tanning hides,” says the Rev. Ben Witherington
III, a blogger at Beliefnet.com and New Testament professor at Asbury
Theological Seminary in Wilmore, Ky.
“Bethlehem was the ancient equivalent of the stockyards in Kansas
City. It was where the sheep were raised and kept to be sent off to
slaughter six miles up the road in Jerusalem.”
The angels’ annunciation to humble shepherds is very much in keeping
with Mary’s pronouncement earlier in Luke that God has lifted up the
lowly, says the Rev. Richard Hays, the dean of Duke Divinity School and
a New Testament professor.
One of the themes of Luke’s Gospel is divine reversal. “Luke is
showing that no person is considered beneath the Messiah's dignity, and
all should celebrate his coming for as Luke says — he is the savior of
the world,” Witherington adds.
"They went quickly and found Mary and Joseph, and the
baby lying in the manger. When they saw this, they reported what they
had been told about this child. Everyone who heard it was amazed at
what the shepherds told them." (Luke 2: 16-18)
Fisher has never felt disparaged for his line of work, and indeed it has long been a fruitful livelihood for his family.
His wife Linda’s family has been sheep ranching in southwest Texas
since the 1880s, and his son recently began tending his own flock at a
ranch inherited from a cousin.
Sheep ranching has been particularly important to the members of
Fisher’s congregation, First United Methodist Church in Sonora. The
church’s building, erected in 1928, was funded in part by the women of
the church selling 50 sheep.
About 30 to 40 percent of the church’s worshipers work in sheep
ranching, says the Rev. Earl Ray Wells Jr., the church’s pastor. And
just about everyone in the church, which has a weekly attendance of 70,
has some connection to the sheep industry.
A stained glass window in the church of Jesus as the good shepherd
pays tribute to the congregation’s lasting connection to flocks of a
woolly sort.
Linda Fisher, who has been an administrator at the church for 15
years, says caring for sheep at times can make her feel closer to God.
“You know when you’re in between big buildings and you can’t even
see the sunset, you have to remind yourself a little harder about God’s
gifts,” she says. “I can be driving in from the ranch and see a sunset
any day I want to, and I see what God has done for us.”
*Hahn is a multimedia news reporter for United Methodist News Service.
News media contact: Heather Hahn, Nashville, Tenn., (615) 742-5470 or newsdesk@umcom.org.
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