Housing investment helps Native Americans
overcome addiction
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A UMNS photo by Deborah White Friendship House American Indian Healing Center in San Francisco expanded its services in 2005.
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Friendship
House American Indian Healing Center in San Francisco expanded its
services and number of beds in 2005. Its expansion was financed, in
part, through an affordable housing investment by the United Methodist
Board of Pension and Health Benefits. A UMNS photo by Deborah White.
Photo #06015. Accompanies UMNS story #014. 1/10/06 |
Jan. 10, 2006
By Deborah White*
SAN FRANCISCO (UMNS) — A new $12 million building painted in warm Southwest
colors opened recently here, allowing the expansion of a holistic addiction
treatment program emphasizing Native American culture and values.
With a new facility, the Friendship House American Indian Healing Center
expanded in 2005 from 30 to 80 beds, lengthened treatment from 90 days to six
months and added a six-month transitional housing and job training program.
About 85 percent of the Friendship House clients are from Native American tribes
in California and other states. When they arrive at Friendship House, many are
homeless, unemployed and addicted to alcohol or amphetamines. Most leave with a
strong commitment to sobriety. They find jobs, resolve legal problems,
understand their heritage and feel more balanced in body, mind and spirit.
“It works for us as Indian people. We’re different,” said Helen Waukazoo, a
Navajo and executive director of the Friendship House.
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A UMNS photo by Tim Griffis Frank Segobiano, a counselor at Friendship House, leads a smudging ceremony with a client.
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Frank
Segobiano, a counselor at Friendship House, leads a smudging ceremony
with a client. Programs at the Friendship House include traditional
prayers, medicine men, healing ceremonies and a sweat lodge. Friendship
House American Indian Healing Center is in San Francisco. A UMNS photo
by Tim Griffis. Photo #06232. Accompanies UMNS story #014. 1/10/06 |
Construction was made possible in part through a $1.8 million, 30-year loan
purchased by the United Methodist Board of Pension and Health Benefits as part
of its affordable housing investment program.
The board bought the loan through the Low Income Investment Fund, which
conducted a thorough review of the Friendship House. Other funding came from
private donors, foundations and government sources.
Since 1990, the pension board has invested in projects across the country,
helping create or renovate about 25,000 housing units. Affordable housing
commitments total $1.3 billion.
“The entire denomination should take pride in the fact that money supporting
clergy and lay retirement benefits has made such a positive and meaningful
change in the lives of the underserved,” said David Zellner, chief investment
officer of the pension board.
The affordable housing program also has been a sound investment, producing a 7.5
percent rate of return since its inception. Contributing factors include holding
loans to maturity, a rigorous application process and a lower-than-usual default
rate. “We simply would not have made as many investments in affordable housing
were these investments not proven to be superior ways to attain superior
investment returns commensurate with risk,” Zellner said.
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A UMNS photo by Tim Griffis A sweat lodge is one of the traditional Native American resources offered by the Friendship House in San Francisco.
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A
sweat lodge is one of the traditional Native American resources offered
by the Friendship House American Indian Healing Center in San
Francisco. The center expanded in 2005, helped in part by the United
Methodist Board of Pension and Health Benefits' investment in affordable
housing. A UMNS photo by Tim Griffis. Photo #06231. Accompanies UMNS
story #014. 1/10/06 |
Friendship House’s new facility replaced a smaller deteriorating building nearby
in the Mission District of San Francisco, which has been a center of the Native
American community since the 1950s. The Christian Reform Church founded the
Friendship House in 1963 as a social service agency.
One of the early participants was Waukazoo, who moved to San Francisco as a
young adult. She joined the staff in the 1970s, when the Native American
community assumed control of Friendship House and formed a nonprofit
organization, Friendship House Association of American Indians.
“I think we are having a tremendous impact on the community,” Waukazoo said.
Friendship House combines traditional Native American values and spirituality
with Western psychology and the 12 steps of Alcoholics Anonymous. The program
includes traditional prayers, medicine men, healing ceremonies and a sweat
lodge. Clients are assigned responsibilities, including cleaning and cooking.
Native American designs are used throughout the building. “I wanted the building
to represent American Indian people,” Waukazoo said.
The relapse rate of Friendship House clients is less than half the industry
average. More than 60 percent stay sober for more than two years after
graduation, according to a report from Devine & Gong Inc., community development
financial consultants.
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A UMNS photo by Deborah White Counselor Samuel Heredia (center) talks with Bruce Williams and Michelle Sauceda, clients at the Friendship House.
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Counselor
Samuel Heredia (center) talks with Bruce Williams and Michelle Sauceda,
clients at the Friendship House American Indian Healing Center in San
Francisco. The center expanded in 2005, helped in part by the United
Methodist Board of Pension and Health Benefits' investment in affordable
housing. A UMNS photo by Deborah White. Photo #06018. Accompanies UMNS
story #014. 1/10/06 |
“The bedrock of Friendship House’s provision of care is a belief that its
clients’ physical, mental, emotional and spiritual health are interconnected and
interdependent,” the report said.
Research shows Native Americans are more susceptible to addiction when they walk
away from traditional ways such as ceremonies, prayers, language, family or
community. “So we intertwine that as a balance,” said Orlando Nakai, a Navajo
who is clinical director. About 80 percent of the 50 staff members are Native
Americans.
Some clients, like Bruce Williams, were not raised with traditional Native
American values, but enjoy learning them at the Friendship House. “What I like
most about the program here is the traditional ways they are teaching us,”
Williams said. “The 12 steps, along with the traditional healing, the talking
circles, the groups we have here, are a big part of my recovery.”
Michelle Sauceda, a client who grew up with traditional values of the Miwok
tribe, said the combination of Native American spirituality and the tools of
Alcoholics Anonymous will help her once she leaves Friendship House.
“It makes me feel I truly belong to a place where you’re just like everybody
else here,” she said. “I truly love this place.”
*White is associate editor of Interpreter, the official ministry magazine
of the United Methodist Church, and Interpreter OnLine.
News media contact: Tim Tanton, Nashville, Tenn., (615) 742-5470 or
newsdesk@umcom.org.
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Resources
Board of Pension and Health Benefits
Friendship House American Indian Healing Center
Friendship House American Indian Healing Center
Interpreter OnLine
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