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Commentary: Politicians shouldn’t manipulate faith for secular power

 


Commentary: Politicians shouldn’t manipulate faith for secular power

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The Rev. Michael Macdonald

May 13, 2005

A UMNS Commentary
By the Rev. Mike Macdonald*

The idea of keeping church and state separate did not come from politicians. It came from Anabaptists (ancestors of the Baptists, Mennonites and Amish) who were being persecuted by the secular authorities because they dissented from the official state religion. Their idea was that all should be equal members of a civil state. There should be freedom of conscience. The government should not favor some believers by subsidizing their churches, nor should it imprison and persecute other groups of believers.

The lesson of history is that when political power and religious power are intermingled, secular power prevails and true religion suffers. At the extreme is modern Iran, where power-hungry fanatics use religion as a means to rule.

The West saw the same thing in medieval times. With the election of the new pope, we have been treated to the history of the papacy. Stories abound of ancient popes who were murderers or who led armies into battle, and of the papacy being auctioned off like a repossessed car. This was because the papacy had become a means to worldly powers and riches.

The separation of church and state does more to protect the church than the state.

That is why I am disturbed by the statements and actions of Senate Majority Leader Bill Frist, R-Tenn. Frist recently characterized the Democratic effort to block a dozen or so of President Bush’s judicial nominees as an attack “against people of faith.”

I have no public position for or against the Democratic effort to filibuster against the nominations, or the Republican effort to break the logjam and install the judges. There are strong arguments to be made for and against both viewpoints. Patriotic Americans with deep and sincere convictions about the right course of action can be found on both sides of the argument. People acting in good faith can disagree about the right course of action.

That is why it is wrong for Sen. Frist to characterize the Democrats’ actions as an attack on people of faith. The inescapable implication is that anyone who agrees with the Democrats’ course of action not only lacks faith but is anti-faith. In other words, all people of real faith agree with the Republicans’ stand on this issue. At best, this is narrow-minded; at worst, it is the cynical manipulation of faith for secular power.

It is neither possible nor desirable for people to ignore their faith in forming their political beliefs. The Rev. Martin Luther King Jr. and other civil rights leaders made no apologies for citing their religious beliefs as justification for their political actions. People who are opposed to abortion and gay marriage on religious grounds have as much right to state their beliefs, and politick for them, as people who are pro-choice and for gay marriage have the right to state their beliefs and politick for them.
 
The line is crossed when politicians imply or state that all people of genuine faith are on their side. I have no problem when politicians say faith influences their position on capital punishment, abortion or a state lottery. I do have a problem when politicians try to use faith as a club to beat up their opponents.

As an evangelical Christian, my concern is not the political ramifications of this commingling of politics and religion. It is the negative effect on evangelism that I worry about.

When I am trying to persuade a person to accept Jesus Christ as their Lord and Savior, one of the most useful verses is Romans 10:9: “If you confess with your lips, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”

My reading of this statement means that in order to become a born-again Christian, it is not necessary to become either a Republican or a Democrat. I would hate to lose potential Christian converts because they thought accepting Jesus as Lord and Savior also meant being a member of a particular political party.

A pentecostal Church is a church that overcomes differences of class, language, race and even politics. Lord knows most of us are excessively homogeneous. No one who intentionally makes it more difficult for Republicans and Democrats to worship together is seeking first the Kingdom of God.

*Macdonald is pastor of Broad Street United Methodist Church in Mooresville, N.C.

News media contact: Tim Tanton, Nashville, Tenn., (615) 742-5470 or newsdesk@umcom.org.

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