Are churches
?too feminized’ for men?
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Photo courtesy of United Methodist Reporter and Design Pics Many
men are bored in church, says author David Murrow, and would rather
seek spiritual solace outdoors than sit through worship services.
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Many
men are bored in church, says David Murrow, author of Why Men Hate
Going to Church, and would rather seek spiritual solace outdoors than
sit through today’s “feminized” worship services. More than 70 percent
of United Methodist churches report a gender gap, compared to 55 percent
of Baptist and 25 percent of nondenominational churches, according to
the 1998 National Congregations Study. Photo courtesy of United
Methodist Reporter and Design Pics. Photo #06-792. Accompanies UMNS
story #432. 7/19/06
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July 19, 2006
A UMNS Feature
By Robin Russell*
Author David Murrow says a typical guy feels as
comfortable in church as Tom Sawyer in Aunt Polly’s parlor.
"He must watch his language, mind his manners and be extra polite," Murrow
writes in his popular 2005 book, Why Men Hate Going to Church. That’s
because the altar flowers and felt banners, mostly female Sunday school teachers
and blue-haired ladies playing the organ, all make church feel like a "woman’s
thing." And unless a man enjoys serving on a committee or passing out bulletins,
he may feel there’s not much for him to do, so he steers clear.
Today’s contemporary worship services aren’t much better: Their soft
praise-and-worship songs and emphasis on relational needs are better suited to
the needs of women than men, says Murrow, who is a member at a nondenominational
church in Anchorage, Alaska.
"If church was a place where men could be real and not religious, you’d see a
lot more of them," he concludes.
United Methodists may not see completely eye-to-eye with Murrow, but statistics
on American church life seem to bear him out.
More than 90 percent of American men believe in God, and five out of six call
themselves Christian, according to the Barna Research Group, a Christian
research firm based in Ventura, Calif. But only two out of six attend church on
a given Sunday.
Church attendance is roughly one-third male and two-thirds female. Nearly a
quarter of married women attend church alone while their husbands sleep in, mow
the lawn or play golf.
It’s not that men are less religious than women, Murrow says, because other
religions have little trouble drawing males. His theory is that Judaism,
Buddhism and Islam offer more "uniquely masculine" experiences for men.
"Every Muslim man knows that he is locked in a great battle between good and
evil," he recently told Religion News Service. But most Christians today see
their faith more in terms of “having an unconditional love relationship” with
Jesus, he said.
"And if that’s the punch line of the Gospel, then you’re going to have a lot
more women than men taking you up on your offer, because women are interested in
a personal relationship with a man who loves you unconditionally. Men,
generally, are not."
Mainline woes
For mainline denominations, the news is even worse. Whether it’s because they
ordain women or because they’re more established in their patterns of "doing
church," mainline congregations experience the greatest gender gaps, defined as
having at least 12 percent more women than men actively involved.
More than 70 percent of United Methodist churches report such a gap, compared to
55 percent of Baptist and 25 percent of nondenominational churches, according to
the 1998 National Congregations Study.
Mainline denominations, as Murrow points out,
also have the greatest percentage of membership losses and church closings.
"A lack of male participation is one of the surest predictors of church
decline," he writes. "If you want a healthy church for the long term, attract
men. This was Jesus’ strategy. It still works today."
Murrow knows how to roil ecclesiastical waters, yet some United Methodists who
are concerned with declining membership concede that he makes a few good points.
The Rev. Mark Winter, a general evangelist of the United Methodist Church in
Fort Worth, Texas, is old enough to remember the early 1960s Norman Rockwell
print, "Sunday Morning," which showed a woman leading her Sunday-dressed
children out the door while her husband, still in pajamas, slinks down in a
chair reading the paper, a cigarette nestled between his fingers.
"A lot of guys who spend their time hunting and fishing walk into church and
think, ?This is the same as it was when I was a child. Why should I come back?
It was boring then, and it is now,’ he said. "As one Texan put it, ?Men don’t go
to church because they’ve been.’"
?Feminized’ church
Murrow’s critique of church culture is nothing new. After all, churches didn’t
become "feminized" overnight, says Catholic scholar and author Leon J. Podles in
his 1999 book, The Church Impotent: The Feminization of Christianity.
Podles traces a feminine characteristic of the church back to the 12th century,
when medieval female orders began to rise and mystic Bernard of Clairvaux
popularized the metaphor of the church as the bride of Christ.
The notion of each person as essentially feminine before God is evident in
today’s praise-and-worship songs that are "love songs to Jesus," Murrow says.
That doesn’t bother Art Brucks, who helped launch the men’s ministry at First
United Methodist Church, Mansfield, Texas. He sings in the church’s praise choir
and lifts his hands during worship. But he draws the line at holding hands when
praying or sharing feelings in a mixed group. He also doesn’t like feminine
touches during worship, like when 12-year-old girls in pink flowing dresses
“slit up to the hip” performed a liturgical dance on a recent Sunday morning.
"I about got sick. I had to keep my head down and just read Scripture," Brucks
said. "I think a guy is looking for Christ in a way that he can identify with in
a church. My pastor nails it 90 percent of the time, so I can’t complain."
It helps that his pastor, who leads the men’s ministry, is "a real man, a
50-year-old guy who is physically fit, plays basketball with the guys every
Sunday night after preaching four services and can still bench-press 350
pounds."
Muscular Christianity
That kind of masculine approach has been part of historical church efforts to
reach men, including the "muscular Christianity" movement of the late 19th
century that extolled manliness and, in the last few decades, the popularity of
Promise Keepers. More recently, John Eldredge’s best-selling Wild at Heart
has spawned a number of wilderness retreats and Bible studies for men.
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Photo courtesy of United Methodist Reporter and Design Pics Nearly a quarter of married men don't accompany their wives to church, according to surveys of American churchgoers.
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Nearly
a quarter of married men don't accompany their wives to church,
according to surveys of American churchgoers. More than 70 percent of
United Methodist churches report a gender gap, compared to 55 percent of
Baptist and 25 percent of nondenominational churches, according to the
1998 National Congregations Study. Photo courtesy of United Methodist
Reporter and Design Pics. Photo #06-793. Accompanies UMNS story #432.
7/19/06 |
Rob Renfroe, minister of discipleship at The Woodlands (Texas) United Methodist
Church, leads a Quest men’s breakfast that was inspired by Eldredge’s work and
draws 300 men.
"Men can talk in different ways to other men. We talk about real-life issues
that matter to them," he said. Men want to hear, for instance, about workplace
issues, their responsibilities to their wives and families and the need for
healthy male friendships. The Quest group has spawned 15 small groups that meet
throughout the year, as well as service projects and mentoring programs for
young boys without fathers, Renfroe added.
In spite of such efforts, the only golden age in American male church attendance
to date, according to Murrow, was during the 1950s and 1960s — the heyday of the
"builder generation" — when church construction was also booming. Attendance
then mirrored the adult population (53 percent female and 47 percent male).
"But once the paint dried, men began to get bored. There was nothing for them to
do," he says in his book. Upstart churches still tend to draw more men than
denominational congregations that have been around awhile. That’s because newer
churches use the kinds of skills men bring to the table, Murrow explained.
"Risks must be taken. Plans must be made. Buildings must be built. Men love this
stuff. But as a congregation ages, it begins to value feminine gifts such as
nurturing, stability and close-knit community."
Larry Malone, director of United Methodist Men’s Ministries, thinks church today
is "feminized to a degree" because a disproportionate number of women are
present as the power players and because there’s been a "distinct absence of the
right kind of male leadership."
"I think that nature abhors a vacuum. I don’t think this is a master plot or
scheme. It’s just how things have evolved. There’s not a bad guy in this," he
said.
In the past, male church leadership has sometimes wrongly reflected a
patriarchal mentality that said, "I’m not just the male, I’m the alpha male and
I’m in charge around here," Malone said. "This is the very model that feminism
had its rightful stand against. The male leadership that has been absent is
servant leadership as modeled by Christ."
What men want
While Winter doesn’t buy into all the "red-meat theology" promoted by some men’s
movement authors, he’s learned from leading men’s retreats in Fort Worth what
United Methodist men are looking for in a church.
"Men like adventures. Men like challenges. We like in-your-face sermons. We need
to be pursuing God on our own, and not expecting the preacher to change our
spiritual diaper each Sunday," he said. "All week long, we’re given projects,
goals and challenges by our bosses. We like to sink our teeth into projects. If
a pastor can theologize that this is what Jesus did, it stirs men’s hearts. We
want to be impacting our world for Christ.”
That’s part of the formula that worked for Wesley Memorial United Methodist
Church in Columbia, S.C., a congregation whose men’s group used to consist of a
monthly restaurant meal that “had no energy,” said the Rev. Michael Bingham.
The church now recruits men for hands-on service projects instead of committee
work. Men repair homes of elderly members. They participate in rebuilding
projects on the Gulf Coast. And they’ve gone on service missions trips to Mexico
the last two years. The church also launched a popular "Men Cook With Fire"
monthly get-together, where the men grill something, eat together and hear
inspirational speakers. The gathering is so popular that men have begun inviting
their friends, Bingham said.
"Some aren’t members at any church. That’s been the most pleasing," he said.
"It’s come out of hard prayer and trying a few things that didn’t work. Men want
to belong to something larger than themselves. They like doing something that
matters."
UM Men responds
Malone agrees that "significance is a huge issue for guys." Trouble is, he adds,
many men haven’t found it at church.
"Our worst fear is getting near the end of our life and just not having
mattered. This is deep in the soul of men. This is a craving in a man’s soul. In
a very real sense, a man wants something that is worth dying for. And if he
actually has something that is worth dying for, he can live for it."
In his work with United Methodist Men, Malone sometimes uses books such as
Why Men Hate Going to Church to start discussions on how to more effectively
reach men.
"One of the provocative statements in the book that affects our church is that
?men follow men,’" he said. “Could that be considered true? If our biggest
purpose is reaching all of God’s creatures for Christ, what could a female
pastor do with the fact that some men are more likely to respond to male
leadership?
"The question you have to get past is, ?Should it be this way?’ Of course it
shouldn’t be. Then you move on to the reality that this is how it is with some
people.”
Malone said United Methodist clergywomen need to be secure enough in their
leadership to be able to engage men who are "on the periphery." Teams of men and
women leaders, for instance, might help communicate messages effectively to men,
perhaps even during a worship service.
Some men may have a problem that goes deeper than who’s preaching on Sunday.
They may be reluctant to get involved at church because they have a problem
getting closer to God in the first place, Malone said. That’s because they might
have never dealt with their “father wounds.”
Most people get their image of God from their relationship with their own
fathers, he said. So if a man has a problem with Dad, he is much more likely to
have a problem with God.
"It’s not an accident that many men have been in church a long time and don’t
seem to be getting any closer to God,” he said. "If you have a significant
father wound, there is a part of you that doesn’t want to get closer to God. You
can be intellectually aware that God is not the same as my earthly father, but
the reality is that men and women are profoundly affected by who they think God
is.
"For some, it’s a crushing, life-sucking, just absolute catastrophe. I run into
guys in their 50s and 60s who have been going to church for decades and they’ve
never, ever touched this. But the freedom that is unlocked when you’re able to
unpack that thing! You find that God is at the ready. You learn that what God
has been intending for so long has been blocked for so long."
?Wesley men’
The church should be helping each man understand "how absolutely crucial his
faith walk is" because it affects not just himself, but his marriage and his
family, Malone said.
United Methodist Men wants to help men find a place in church, and more
importantly, develop a sense of eternal significance, through a new partnership
called Wesleyan Building Brothers, a one-year, small-group curriculum that will
help move men toward what Malone calls "a full pursuit of God, who is
adventuresome, powerful, loving — a Christ who is simply to be worshipped and
fallen down before."
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Photo courtesy of United Methodist Reporter and Design Pics United
Methodists are seeking ways to make church significant again for
American males, for whom worship services often feel like a "woman's
thing."
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United
Methodists are seeking ways to make church significant again for
American males, for whom worship services often feel like a "woman's
thing." More than 70 percent of United Methodist churches report a
gender gap, compared to 55 percent of Baptist and 25 percent of
nondenominational churches, according to the 1998 National Congregations
Study. Photo courtesy of United Methodist Reporter and Design Pics.
Photo #06-794. Accompanies UMNS story #432. 7/19/06 |
Men will first work on maturing their own faith and growing toward Christ. But
it doesn’t stop there. They will go on to become "spiritual fathers" by helping
reproduce the Christian faith in someone else, and ultimately help that person
reproduce the faith in others.
"Wesleyan Bands of Brothers" will be launched at 70-80 churches in the Tennessee
Area and six to eight other areas before 2007. Eventually, some 1,000 men will
be trained to help set up teams in every district so that by 2012, all 35,000
United Methodist congregations will have a Wesleyan Band of Brothers influencing
their local church.
"This is a lifetime aspiration. This is different than just good, faithful men
who attend church," Malone said. "If it doesn’t take your breath away, if you
don’t realize you need God to do this, then you didn’t get it."
*Russell is the managing editor of the United Methodist Reporter in Dallas. This
story was originally published in the Reporter. She may be reached at
rrussell@umr.org.
News media contact: Linda Green, (615) 742-5470 or
newsdesk@umcom.org.
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